I want to print this post out and stick on my computer so I can read it every day.
http://shweta-narayan.livejournal.com/204154.html
http://shweta-narayan.livejournal.com/204154.html
ableism implies that this oppression is somehow related to ability – which it is not. Disability is a social category and its label is imposed on certain groups of people because of their perceived characteristics as un(der)productive.
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using ableism makes it really easy for people to equate ableism with discrimination based on ability.
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Words like "paralysis" and "disabled" are often used in disablist ways to talk about full stops but this is far from the way disabled people live our lives. If someone becomes disabled, their life continues and their body, while different (and possibly even painful or frustrating) is what allows their life to continue.
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We all have able bodies. If we don't have able bodies we are dead.
at the Casal del Marmo juvenile detention facility in Rome...the 76-year-old Francis got down on his knees to wash and kiss the feet of 12 inmates, two of them women. The rite re-enacts Jesus’ washing of the feet of his 12 apostles during the Last Supper before his crucifixion, a sign of his love and service to them.http://money.cnn.com/2013/03/21/news/economy/stripper-labor-rights/
The church’s liturgical law holds that only men can participate in the rite, given that Jesus’ apostles were all male.
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“If someone is washing the feet of any females ... he is in violation of the Holy Thursday rubrics,” [canon lawyer Edward] Peters wrote in a 2006 article that he reposted earlier this month on his blog.
As independent contractors, strippers' income comes solely from tips. Often, club owners' long list of fees take a big bite out of that too.http://www.businessweek.com/articles/2013-03-21/fab-dot-com-winning-in-e-commerce-with-whimsy
Hima B., a former stripper in San Francisco who is working on a documentary about strippers' labor rights, paid $5 "stage fee" for a six-hour shift when she started working in 1992....By the time she stopped working in 1999, she was paying $200 per shift....Sonja also paid stage fees, and more -- $80 for showing up late, $25 to dance one song and $60 for a half hour in a private room. Some strippers also have to pay DJs and other overhead costs like rent.
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There are other professions where employees work for tips or have to pay for a spot -- like waiters and hairdressers. The difference is that these workers also earn wages.
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Workers at The Lusty Lady, a San Francisco peep show, formed the Exotic Dancers Union in 1997. Soon after that, The Lusty Lady became fully owned and operated by its employees, who continue to vote on all business decisions.
"I get paid a little bit more than minimum wage hourly on top of my tips" said Victoria Privates, a dancer who started working at The Lusty Lady last year.
Much is made of women's lack of engagement in basic investing, including investing for retirement. Reasons given range from a lack of confidence to a congenital fear of risk to a simple lack of information....But here's a reason that may be too simple to get much attention: It could be that women invest less than men because they don't have as much money.D'oh!
An audit staff applicant at New York accounting firm Ernst & Young was asked, “What are the top five cities you want to go to and why?” An online magazine asked an editor, “Where do you vacation in the summer?”I guess being asked personal questions in a job interview isn't new. At my Apple interview I was asked if I liked pineapple pizza. But how often are "cultural fit" questions used to keep out people who are different?
“A lot of times, cultural fit is used as an excuse” for feelings interviewers aren’t comfortable expressing, says Eric Peterson, manager of diversity and inclusion at the Society for Human Resources and Management. “Maybe a hiring manager can’t picture himself having a beer with someone who has an accent. Sometimes, diversity candidates are shown the door for no other reason than that they made the interviewer a little less at ease.”How ironic that "having a beer" is given as the example of a social activity a manager should expect to perform with an employee. A lot of people don't drink alcohol.
A 2009 study by University of Illinois sociologist Cedric Herring found that companies with the highest levels of racial diversity reported, on average, 15 times more sales revenue than those with less diverse staffs.
SAT coaches were once rare, even for families that could afford them. Now they are part of a vast college preparation industry.This seems kind of victim-blamey and armchair-psychologizing (discussing a woman who had problems with financial aid at her college and ended up being suspended):
Certainly as the payoff to education has grown — college graduates have greatly widened their earnings lead — affluent families have invested more in it. They have tripled the amount by which they outspend low-income families on enrichment activities like sports, music lessons and summer camps, according to Professor Duncan and Prof. Richard Murnane of Harvard.
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The idea that education can be “selfish” — a belief largely alien among the upper-middle class — is one poor students often confront, even if it remains unspoken."
Ms. Newton, Angelica’s former supervisor at the library, wondered if her conflict went beyond money, to a fear of the very success she sought. “I wouldn’t go as far as to say she was committing self-sabotage, but the thought crossed my mind,” she said. “For someone so connected to family and Grandma and the tamales, I wondered if she feared that graduating would alienate her.”
We lead the world in imprisonment not just by a little — but by several orders of magnitude. Our nearest competitors are Rwanda and China, hardly good company. And the racial figures are even worse: At the end of 2010, black men had an incarceration rate of 3,059 sentenced prisoners per 100,000 U.S. black male residents. This rate was almost seven times higher than the incarceration rate for white men (456 per 100,000).
[Massachusetts sentencing] guidelines were established by a Sentencing Commission consisting of prosecutors, defense counsel, public safety and correctional officials, and victim-witness advocates. And the judge accompanied the sentence with an elaborate recitation of the reasons for the sentence — on the record and in public.
The prosecutor cannot be so monitored. He picks a number and does not have to explain it, beyond justifying it in the particular case. There are no public, transparent guidelines for prosecutors, no Sentencing Commission, no standards. He cannot be easily reviewed to see if he is biased, choosing mandatory minimums for defendants of color more than for those who are white, or simply going with his gut.
"In the Sydney Morning Herald, a writer recently marveled at seeing children wandering unchaperoned all over Tokyo. When she worried to her Japanese colleague about the lack of adult supervision, he responded, “What do you mean, no adults? There were the car drivers, the shopkeepers, the other pedestrians.” In Japan, 80 percent of kids between 6 and 12 walk to school grownup-free."Note: I don't judge any parents. But I wonder about the consequences of a culture where children are not allowed to have any time to themselves outdoors.
Olympics organisers have warned businesses that during London 2012 their advertising should not include a list of banned words, including "gold", "silver" and "bronze", "summer", "sponsors" and "London", if they give the impression of a formal connection to the Olympics.http://www.rollingstone.com/politics/blogs/national-affairs/pot-legalization-is-coming-20120726
sociologist Shamus Khan...argues that new social mandates to diversify elite education may have some pernicious negative effects. A generation ago, when most students who attended the high school came from rich backgrounds, St. Paul’s students knew that they were there because they were members of the privileged class. Today about 1/3rd of students do not pay full tuition. Students, then — both those on scholarships and those who aren’t — learn to think of themselves as individuals who have worked hard to get where they are.The first comment is really insightful (emphasis mine):
The problem, as Khan articulates it, is that identifying as a member of a class acknowledges that privileged individuals are lucky and may owe some gratitude to a society that has boosted them up. Thinking of oneself as a uniquely talented individual, in contrast, encourages a person to attribute all of their privilege to their own merits, so they not only feel no gratitude to society, but also fail to notice that our social institutions play a part in disadvantaging the disadvantaged.
EXACTLY! This process is alive and well in many institutions of higher learning. In law school, the same process is at play. Class privilege brought many of the young lawyers to law school, but the 3 years of hard work (which is fetishized) transforms that class privilege into something 'earned' - something that the individuals have to hide.I'm not sure I like the implication that scholarships are responsible for the loss of understanding of class privilege. (Because then it's too easy to say "Let's do away with scholarships.") But the "laundering class privilege" metaphor strikes me as very powerful.
It is a way of laundering class privilege. And just like money laundering - turning the ill-gotten proceeds of crime into legitimate business ventures - the appearance is fundamentally altered. Instead of rich brats who had everything handed to them; they become bright, hard-working, intellectual go-getters who earned everything they have. Brilliant.
Liking problematic things doesn’t make you an asshole. In fact, you can like really problematic things and still be not only a good person, but a good social justice activist (TM)! After all, most texts have some problematic elements in them, because they’re produced by humans, who are well-known to be imperfect. But it can be surprisingly difficult to own up to the problematic things in the media you like, particularly when you feel strongly about it, as many fans do. We need to find a way to enjoy the media we like without hurting other people and marginalised groups. So with that in mind, here are my suggestions for things we should try our darnedest to do as self-confessed fans of problematic stuff.